sence, and kept, him constantly with him as a companion. At last, not knowing how to reward him sufficiently, Abreha desired him to ask any thing in his power to grant, and he would satisfy him. Abou Thaleb, taking him at his word, wished to be provided with a man, that should bring back forty oxen, the soldiers had stolen from him.
Abreha, who expected that the favour he was to ask, was to spare the Temple, which he had in that case resolved in his mind to do, could not conceal his astonishment at so silly a request, and he could not help testifying this to Abou Thaleb, in a manner that shewed it had lowered him in his esteem. Abou Thaleb, smiling, replied very calmly, If that before you is the Temple of God, as I believe it is, you shall never destroy it, if it is his will that it should stand: If it is not the Temple of God, or (which is the same thing) if he has ordained that you should destroy it, I shall not only assist you in demolishiing it, but shall help you in carrying away the last stone of it upon my shoulders: But as for me, I am a shepherd, and the care of cattle is my profession; twenty of the oxen which are stolen are not my own, and I shall be put in prison for them to-morrow; for neither you nor I can believe that this is an affair God will interfere in; and therefore I apply to you for a soldier who will seek the thief, and bring back my oxen, that my liberty be not taken from me.
Abreha had now refreshed his army, and, from regard to his guest, had not touched the Temple; when, says the Arabian author, there appeared, coming from the sea, a flock of birds called Ababil, having faces like lions, and each of them in his claws, holding a small stone like a pea,
