the quality and errand of these missionaries, than he confined them to close prison, where, after great suffering, they were both put to death; and, to aggravate this, a letter was written to Socinios stigmatizing him with the name of apostate from the religion of his forefathers, and applying to him many opprobrious names.
This letter, at another time, would not have failed to have been followed by the chastisement it deserved. But Adel, formerly a flourishing and commercial kingdom, was now fallen, and reduced to a multitude of banditti. Trade had left it. A garrison of nominal janizaries, since the reign of Sultan Selim, had kept the little island of Zeyla for the pretended purpose of a customhouse; but, in fact, it was a post of robbers, who only maintained themselves there for the sake of plundering merchants who came by sea; while the Galla poured in numbers upon the prince from the continent, and of the ancient kingdom of Adel, had left him nothing but Aussa the capital, a town situated upon a rock, on the banks of the river Hawash, Azab, and Raheeta, and a few other miserable villages upon the sea; and even part of these were daily falling into the hands of that enemy, destined very soon to over-run them all. This abject state to which they had been reduced, we may suppose, was the only reason that protected them from the vengeance of a high-spirited prince, such as Socinios certainly was.
This violent conduct of Socinios in his abjuration was followed by that of the patriarch Alphonfo Mendes, perfectly in the same spirit. The clergy were reordained, their churches consecrated anew, grown men as well as children again baptised, the moveable feasts and festivals reduced to
