time when the victory obtained by their prayers gave him an opportunity of establishing it. The king answered, with seeming indifference, that he had done every thing for the Catholic faith in his power; that he had shed the blood of thousands, and as much more was to be shed; and still he was uncertain if it would produce any effect; but that he should think of it, and send him his resolutions to-morrow.
The next day Socinios made a declaration by Za Mariam to the patriarch, to this purport: "When we embraced the faith of Rome, we laboured for it with great diligence, but the people shewed no affection for it. Julius rebelled out of hatred against Sela Christos, under pretence of being defender of the ancient faith, and was slain, together with many of his followers. Gabriel did the fame. Tecla Georgis, likewise, made a league to die for the Alexandrian faith, which he did, and many people with him. The same did Serca Christos the preceding year; and those peasants of Lasta fight for the same cause at this day. The faith of Rome is not a bad one; but the men of this country do not understand it. Let those that like it remain in that faith, in the fame way as the Portuguese did in the time of Atzenaf Segued; let them eat and drink together, and let them marry the daughters of Abyssinians. As for those that are not inclined to the Roman faith, let them follow their ancient one as received from the church of Alexandria."
Upon this declaration, delivered by Za Mariam, the patriarch inquired if it came from the king. Being answered that it did; after a little pause, he returned this answer by Emanuel Almeyda, "That the patriarch understood that both religions should be permitted in the kingdom, and that
