Although David had given his permission to assemble the clergy to hear the Abuna's declaration, he did not think himself bound to assist at it, and, therefore, he sent to the monks of Debra Libanos, and those of Abba Eustathius, to go to the Abuna with Betwudet Georgis, who should interrogate the Abuna, and report the answer to the king, who thereupon would order it to be proclaimed to the people. The monks of Debra Libanos refused this, as they did not consider Georgis as indifferent, being known to be a staunch Eustathian. They declared, therefore, they would neither hear nor regard what the Abuna said, unless it was in the king's presence; and this was just what David was resolved not to humour them in.
Betwudet Georgis, the great officers of state, and most of the people of consideration about Gondar, waited upon the Abuna as the king had commanded; and the Betwudet having desired him to make his profession, he would only give this evasive answer, That his faith was in all respects the same as that of Abba Marcos and Abba Sanuda, the ancient and orthodox Abunas.
This answer left every party at liberty to imagine that the Abuna was their own. But this evasion did not content the king, who therefore ordered the Betwudet, without taking further notice of the Abuna, to make proclamation in terms of the profession of the monks of Abba Eustathius. This occasioned great heats among the monks of Debra Libanos. They ran all with one accord to the Itchegnè's house, for he is their general, or chief of their convent, and here they came to the most violent resolutions, declaring that they would die either together, or man by man,
