the Itchegué's gate:" with such a centinel they concluded that they were perfectly safe from any attempts of man.
In the mean time, however, the king was violently affected at the seditious behaviour of the monks; nor did he hesitate a moment in what manner he was to punish it. As they had employed the song which was sung only for victories obtained over infidels, by which they meant to allude particularly to the king, he detached a body of Pagan Galla to punish them; having surrounded the Itcheguè's house, where the monks were assembled, they forced open the gate, (and the cherub with the flaming sword not interfering) they fell, sword in hand, upon the unarmed priests, and in an instant laid above a hundred of the principal of them dead upon the floor. They then sallied out with their bloody weapons into the street, and hewed to pieces those that attended the procession, and who were still diverting themselves with their song. Gondar now appeared like a town taken by storm; every street was covered with the dead, and dying; and this massacre continued till next day at noon, when, by proclamation, the king ordered it to cease.
David, now satisfied as to the priests, thought he owed to the Abuna a mortification for his double-dealing. He sent, therefore, the soldiers to take him out of his house, and bring him to the gate of the palace, where the poor wretch, half dead with fear, expected every moment to fall by the bloody hands of the Djawi. Having enjoyed his panic some time, the king ordered him to be placed close beside the kettle-drum, and a prosession of faith was made in the royal presence, and announced by beat of drum to the people, agreeing in every respect to that published the first day by
