tend to any. It would have been otherwise, if the æra fixed upon had been the reign of Menilek, son of Solomon, when they first embraced Judaism under a monarch. This would have made a much more brilliant epoch in their history, whilst it was probable that they adopted circumcision under the countenance of Azarias, the son of Zadok, the high priest, and the representatives of the twelve tribes who came with him at that time from Jerusalem.
It seems to me very extraordinary, that, if circumcision was originally a Jewish invention, all those nations to the south should be absolutely ignorant of it, while others to the northward were so early acquainted with it; for none of those nations up the Nile (excepting the Shepherds) either know or practise it to this day; though, ever since the 1400th year before Christ, they have been in the closest connection with the Jews. This would rather make me believe, that the rite of circumcision went northward from the plain of Mamrè, for it certainly made no progress southward from Egypt. We see it obtained in Arabia, by Zipporah[1], Moses's wife, circumcising her son upon their return to Egypt. Her great anxiety to have that operation immediately performed, shews that her's was a Judaical circumcision; there was no sin that attended the omission of this operation in Egypt, but God had said to Abraham[2], "The soul that is not circumcised shall be cut off from Israel."
The Tcheratz Agows, who live between Lasta and Begemder, in an exceedingly fertile country, are not circum-cised;
