Page:Travels to Discover the Source of the Nile - In the Years 1768, 1769, 1770, 1771, 1772, and 1773 volume 4.djvu/113

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would have been incomplete without it, I asked my friend Tecla Mariam to mention it to him as from the king. His answer was, "I have already promised to get it for Yagoube, the messenger by this time is in Amhara; depend upon it, my father will not fail to let me have it; for fear of mistake, I have dispatched a very intelligent man, who knows and has seen the book at Debra Libanos." The promise was punctually kept, the book came, and from it I have drawn the history of the Adelan war, and the reign of those kings who had not yet returned to Axum, but reigned in Shoa.

One evening I inquired of him concerning the story which the Portuguese heard, at the discovery of Benin, that the blacks of that country had intercourse with a Christian inland state they acknowledged as sovereign, from which they procured the investiture of their lands, as has been already mentioned in the beginning of this work? whether any such commerce did exist with Shoa at present, or if traces remained of it in older times? if there was any other Christian or Jewish state in his neighbourhood to which this description could apply[1]? He said they knew nothing of Benin at Shoa, nor had he ever heard of the name, nor any custom of the kind that I had mentioned, which either then did, or ever had prevailed in Shoa: he knew of no Christian state farther to the southward, excepting Narea, a great part of which was conquered by the Galla, who were Pagans. The blacks that were next to Shoa, he said, were exceedingly fierce, warlike, and cruel; worst than the Galla, and of the same kind with the Shangalla in Abyssinia. The other nations were partly Mahometan,

  1. Conquetes des Portugais, liv. i. p. 46, Lasitan.