or all the men that had fallen that day; I had seen him in Ayto Engedan's tent, sitting behind his bed, in the darkest place of it; both his lips, nose, and chin were violently cut, his whole fore teeth beat out, and both his cheeks greatly swelled. I had given him what relief I could, nor was there any thing dangerous in his wounds; but the affront of receiving the blow from the king, when he was doing a most meritorious act of duty, (the saving him from death, or the hands of the rebels), had made such an impression upon a noble mind, that as soon as he arrived in Engedan's tent, he had ordered his hair to be cut off, put a white cap, or monk's cowl upon his head, and by a vow dedicated himself to a monastic life. In vain the king flattered, rewarded, and threatened him afterwards, and went so far as to make the Abuna menace him with excommunication if he persisted in his resolution any longer. After this I carried him, as we shall see, by the king's desire, to Gusho, in his camp, and interested him also to persuade Sertza Denghel to renounce his rash vow: no consideration could however prevail, for, like a private monk, he lived at home in the village which belonged to him in patrimony, and, tho' he often came to court, never slept or ate in the palace, the excuse being, when desired to stay dinner, that he had no teeth. He constantly slept at my house, sometimes chearful, but very seldom so. He was a young man of excellent understanding, and particularly turned to the study of religion; he was well read in all the books of his own country, and very desirous of being instructed in ours; he had the very worst opinion of his own priests, and his principal desire (if it had been possible) was to go with me to die, and to be buried in Jerusalem.
