In the evening of the 23d, when encamped upon the Mogetch, came Sanuda, the person who had made Socinios king, and who had been Ras under him; he was received with great marks of favour, in reward of the treacherous part he had acted. He brought with him prisoners, Guebra Denghel, the Ras's son-in-law, one of the best and most amiable men in Abyssinia, but who had unfortunately embraced the wrong side of the question; and with him Sebaat Laab and Kefla Mariam, both men of great families in Tigré. These were, one after the other, thrown violently on their faces before the king. I was exceedingly distressed for Guebra Denghel; he prayed the king with the greatest earnestness to order him to be put to death before the door of his tent, and not delivered to his cruel father-in-law. To this the king made no answer, nor did he shew any signs of pity, but waved his hand, as a sign to carry them to Ras Michael, where they were put in custody and loaded with irons.
About two hours later came Ayto Aylo, son of Kasmati Eshte, whom the king had named governor of Begemder; he brought with him Chremation brother to Socinios, and Abba Salama the Acab Saat, who had excommunicated his father, and been instrumental in his murder by Fasil. I had a great curiosity to see how they would treat the Acab Saat, for my head was full of what I had read in the European books of exemption that churchmen had in this country from the jurisdiction of the civil power.
Aylo had made his legs to be tied under the mule's belly, his hands behind his back, and a rope made fail to them, which a man held in his hand on one fide, while an-
