SECTION III.
Of the antient philosophy.
Several moralists have recommended it as an excellent method of becoming acquainted with our own hearts, and knowing our progress in virtue, to recollect our dreams in a morning, and examine them with the same rigour, that we wou'd our most serious and most deliberate actions. Our character is the same throughout, say they, and appears best where artifice, fear, and policy have no place, and men can neither be hypocrites with themselves nor others. The generosity, or baseness of our temper, our meekness or cruelty, our courage or pusilanimity, influence the fictions of the imagination with the most unbounded liberty, and discover themselves in the most glaring colours. In like manner, I am persuaded, there might be several useful discoveries made from a criticism of the fictions of the antient philosophy, concerning substances, and substantial forms, and accidents, and occult qualities; which, however unreasonable and capricious, have a very intimate connexion with the principles of human nature.
'Tis confest by the most judicious philosophers, that our ideas of bodies are nothing but collections form'd by the mind of the ideas of the several distinct sensible qualities, of which objects are compos'd, and which we find to have a constant union with each other. But however these qualities may in themselves be entirely distinct, 'tis certain we commonly regard the compound, which they form, as One thing, and as continuing the Same under very considerable alterations. The acknowledge'd composition is evidently contrary to this suppos'd simplicity, and the variation to the identity. It may, therefore, be worth while to consider the causes, which make us almost universally fall into such evident contradictions, as well as the means by which we endeavour to conceal them.
