kindness of Mr. Skeggs, the keeper of a depot——on street, to await the auction, next day.
Tom had with him quite a sizable trunk full of clothing, as had most others of them. They were ushered, for the night, into a long room, where many other men, of all ages, sizes, and shades of complexion, were assembled, and from which roars of laughter and unthinking merriment were proceeding.
"Ah, ha! that's right. Go it, boys,—go it!" said Mr. Skeggs, the keeper. "My people are always so merry! Sambo, I see!" he said, speaking approvingly to a burly negro who was performing tricks of low buffoonery, which occasioned the shouts which Tom had heard.
As might be imagined, Tom was in no humor to join these proceedings; and, therefore, setting his trunk as far as possible from the noisy group, he sat down on it, and leaned his face against the wall.
The dealers in the human article make scrupulous and systematic efforts to promote noisy mirth among them, as a means of drowning reflection, and rendering them insensible to their condition. The whole object of the training to which the negro is put, from the time he is sold in the northern market till he arrives south, is systematically directed towards making him callous, unthinking, and brutal. The slave-dealer collects his gang in Virginia or Kentucky, and drives them to some convenient, healthy place,—often a watering place,—to be fattened. Here they are fed full daily; and, because some incline to pine, a fiddle is kept commonly going among them, and they are made to dance daily; and he who refuses to be merry—in whose soul thoughts of wife, or child, or home, are too strong for him to be gay—is marked as sullen and dangerous, and subjected to all the evils which the ill will of an utterly irresponsible and hardened man can
