ple who particularly wanted to go on with it—and he will not believe these things. He will not believe them because he has no humility, and therefore no realism. He has never been inside himself; and so could never be inside another man. The truth is that in the French affair everybody occupied an individual position. Every man talked sincerely, if not because he was sincere, then because he was angry. Robespierre talked even more about God than about the Republic because he cared even more about God than about the Republic. Danton talked even more about France than about the Republic because he cared even more about France than about the Republic. Marat talked more about Humanity than either, because that physician (though himself somewhat needing a physician) really cared about it. The nobles were divided, each man from the next. The attitude of the king was quite different from the atti-
