bining the trance and demoniac possession as old
as the world, and revivified and made wide-spread
by the Negro religious devotees in America.
Methodist and Baptist ways of worship, songs
and religious dances absorbed much from the
Negroes and whatever there is in American religion today of stirring and wild enthusiasm, of
loud conversions and every day belief in an anthropomorphic God owes its origin in a no small
measure to the black man.
Of course most of the influence of the Negro preachers was thrown into their own churches and to their own people and it was from the Negro church as an organization that Negro religious influence spread most widely to white people. Many would say that this influence had little that was uplifting and was a detriment rather than an advantage in that it held back and holds back the South particularly in its religious development. There is no doubt that influences of a primitive sort and customs that belong to the unlettered childhood of the race rather than to the thinking adult life of civilization crept in with the religious influence of the slave. Much of superstition, even going so far as witchcraft, conjury and blood sacrifice for a long time marked Negro religion here and there in the swamps and islands. But on the other hand it is just as true that the cold
