impossible that one section of Englishmen can have a greater interest in any part of the Empire than another section, and, for example, that West Africa matters quite as much to the religious party as it does to the mercantile. But, to my mind, neither Religion nor Science is truly concerned in the political aspect of West Africa. It should not matter, for example, to the missionary whether he works under one European Government or another, or a purely native Government, so long as he is allowed by that Government to carry on his work of evangelisation unhindered; nor, similarly, does it matter to the scientific man, so long as he is allowed to carry on his work; but to the merchant it matters profoundly whether West Africa is under English or foreign rule, and whether our rule there is well ordered. For one thing, on the merchants of West Africa falls entirely the duty of supplying the revenue which supports the government of our colonies there; and for another, it seems to me that whether the Government he is under is English or no does matter very much to the English merchant. His duty as an Englishman is the support of the population of his own country, directly the support of its manufacturing classes. Everything that tends to alienate his influence from the service of his fellow-countrymen is a degradation to him. He may be individually as successful in trading with foreign-made goods, but as a member of the English State he is at a lower level when he does so; he becomes a mere mercenary in the service of a foreign power engaged in adding to the prosperity of an alien nation. Again, in this matter the difference between the religious man and the commercial shows up clearly. Let
