Since the foregoing remarks were written, the author has noticed a deposition of Williams, quoted by Backus, in his History of the Baptists, and dated twenty-five years after the settlement of Providence was commenced, which applies directly to the question here discussed, and abundantly confirms the views already taken. Williams, in his deposition, says, "After I had obtained this place, now called Providence, of Canonicus and Miantonomi, [the chief Nanhiganset sachems,] Osamaquin laid his claim to this place also. This forced me to repair to the Nanhiganset sachems aforesaid, who declared that Osamaquin was their subject, and had solemnly, himself in person with ten men, subjected himself and his lands unto them at the Nanhiganset, only now he seemed to revolt from his loyalty, under the shelter of the English at Plymouth. This I declared from the Nanhiganset sachems to Osamaquin, who without any stick acknowledged to be true that he had so subjected, as the Nanhiganset sachems had affirmed; [but] that he was not subdued by war, which himself and his father had maintained against the Nanhigansets; but God, said he, subdued us by a plague which swept away my people, and forced me to yield."
STANZA XXXV.
They were the Yengee's men, not ours, they said.
"He [Massasoit] also talked of the French, bidding us not to suffer them to come to Narrohiganset; for it was King James' his country, and he was King James his man."—Mourt's Journal.
STANZA XXXVII.
He speaks a Manitoo!
"There is a general custom among them," says Williams. "at the apprehension of any excellence in men or women, birds, beasts, or fish, &c., to cry out Manittoo! that is, it is a god; as thus, if they see one man excel others in wisdom, valor, strength, or activity, they cry out Manittoo!"
