Page:What cheer, or, Roger Williams in banishment (1896).pdf/233

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  • ished for him the kindest and most respectful feelings. Among

these was Governor Jenks, who though a Quaker, bestows the highest praise on Williams, both as a man and a Christian.

When not engaged abroad on business of the colony, he statedly preached to the Indians in Narraganset; and those amongst them, who would hear no one else, were attentive to him. That branch of the Narragansets, called the Nianticks, seem to have been an object of his peculiar care. They were so far Christianized by his labors that they took no part in Philip's war, and their present existence, as the only remnant of a once powerful people, may be traced to the effects of his ministry.

Williams retained his influence with the Indians nearly to the last of his and their existence. While Philip was making preparation for war, in 1671, commissioners were sent to Taunton to inquire into the cause. Philip, suspicious of their design, remained in his camp; and when summoned by the commissioners to meet them, he required that they should meet him. Matters remained in this posture until Williams, then seventy years old, with a Mr. Brown offered to become a hostage in his camp. Philip then met the commissioners, delivered up seventy guns and promised fidelity. This event gave the colony four years to prepare for the final struggle.

Whilst, in 1676, this cruel and exterminating war was raging, the Indians approached the town of Providence. Williams, it is said, on seeing their advance, still feeling his wonted confidence in his influence over them, took his staff and left the garrison. But some of the old warriors on seeing him approach, advanced from the main body, and told him, that as for themselves they would do him no harm, nor would any amongst them who had long known him, but their young men could not be restrained. Upon which he returned to the garrison.