Page:Whole works of joseph butler.djvu/103

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72
SERMON

men make the unreasonable one, is not this the flame contradiction? that very inconsistency which appeared so unaccountable?

To give some little opening to such characters and behaviour, it is to be observed in general, that there is no account to be given, in the way of reason, of men's so strong attachments to the present world: our hopes and fears, and pursuits, are in degrees beyond all proportion to the known value of the things they respect. This may be said, without taking into consideration religion and a future state; and when these are considered, the disproportion is infinitely heightened. Now, when men go against their reason, and contradict a more important interest at a distance, for one nearer, though of less consideration; if this be the whole of the case, all that can be said is, that strong passions, some kind of brute force within, prevails over the principle of rationality. However, if this be with a clear, full, and distinct view of the truth of things, then it is doing the utmost violence to themselves, acting in the most palpable contra- diction to their very nature. But if there be any such thing in mankind, as putting half-deceits upon themselves; which there plainly is, either by avoiding reflection, or (if they do reflect) by religious equivocation, subterfuges, and palliating matters to themselves; by these means conscience may be laid asleep, and they may go on in a course of wickedness with less disturbance. All the various turns, doubles, and intricacies in a dishonest heart, cannot be unfolded or laid open; but that there is somewhat of that kind is manifest, be it to be called self-deceit, or by any other name. Balaam had before his eyes the authority of God, absolutely forbidding him what he, for the sake of a reward, had the strongest inclination to: he was likewise in a state of mind sober enough to consider death and his last end: by these considerations he was restrained, first from going to the king of Moab, and after he did go, from cursing Israel. But notwithstanding this, there was great wickedness in his