since they do not permit the men whom they employ to have any share in the purpose for which the work is undertaken. And so the process of production, which should form one instinctive cycle, becomes divided into separate purposes, which can no longer provide any satisfaction of instinct for those who do the work.
This result is due to our industrial system, but it would not be avoided by socialism. In a socialist community, the State would be the employer, and the individual workman would have almost as little control over his work as he has at present. Such control as he could exercise would be indirect, through political channels, and would be too slight and roundabout to afford any appreciable satisfaction. It is to be feared that instead of an increase of self-direction, there would only be an increase of mutual interference.
The total abolition of private capitalistic enterprise, which is demanded by Marxian socialism, seems scarcely necessary. Most men who construct sweeping systems of reform, like most of those who defend the status quo, do not allow enough for the importance of exceptions and the undesirability of rigid system. Provided the sphere of capitalism is restricted, and a
