Contentment with the status quo, and subordination of the individual pupil to political aims, owing to the indifference to the things of the mind, are the immediate causes of these evils; but beneath these causes there is one more fundamental, the fact that education is treated as a means of acquiring power over the pupil, not as a means of nourishing his own growth. It is in this that lack of reverence shows itself; and it is only by more reverence that a fundamental reform can be effected.
Obedience and discipline are supposed to be indispensable if order is to be kept in a class, and if any instruction is to be given. To some extent this is true; but the extent is much less than it is thought to be by those who regard obedience and discipline as in themselves desirable. Obedience, the yielding of one's will to outside direction, is the counterpart of authority. Both may be necessary in certain cases. Refractory children, lunatics, and criminals may require authority, and may need to be forced to obey. But in so far as this is necessary it is a misfortune: what is to be desired is the free choice of ends with which it is not necessary to interfere. And educational reformers have shown that this is far more pos-
