rapacity and oppression. The perfect synthesis was an enemy to new growth, and after the time of Dante all that was living in the world had first to fight for its right to live against the representatives of the old order. This fight is even now not ended. Only when it is quite ended, both in the external world of politics and in the internal world of men's own thoughts, will it be possible for a new organic society and a new inner synthesis to take the place which the Church held for a thousand years.
The clerical profession suffers from two causes, one of which it shares with some other professions, while the other is peculiar to itself. The cause peculiar to it is the convention that clergymen are more virtuous than other men. Any average selection of mankind, set apart and told that it excels the rest in virtue, must tend to sink below the average. This is an ancient commonplace in regard to princes and those who used to be called "the great." But it is no less true as regards those of the clergy who are not genuinely and by nature as much better than the average as they are conventionally supposed to be. The other source of harm to the clerical profession is endowments. Property which is only available for those who will support an es-
