Page:Whymenfightameth00russuoft.djvu/235

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RELIGION AND THE CHURCHES
223

the joy of creation, living in a large free world of initiative and hope. It will love mankind, not for what they are to the outward eye, but for what imagination shows that they have it in them to become. It will not readily condemn, but it will give praise to positive achievement rather than negative sinlessness, to the joy of life, the quick affection, the creative insight, by which the world may grow young and beautiful and filled with vigor.

"Religion" is a word which has many meanings and a long history. In origin, it was concerned with certain rites, inherited from a remote past, performed originally for some reason long since forgotten, and associated from time to time with various myths to account for their supposed importance. Much of this lingers still. A religious man is one who goes to church, a communicant, one who "practices," as Catholics say. How he behaves otherwise, or how he feels concerning life and man's place in the world, does not bear upon the question whether he is "religious" in this simple but historically correct sense. Many men and women are religious in this sense without having in their natures anything that deserves to be called religion in the sense in which I mean the word.