spirit that suggests impersonal uses for force of a kind that thought cannot discredit by criticism. This is an outline of the parts that instinct, mind, and spirit would play in a harmonious life.
Instinct, mind, and spirit are each a help to the others when their development is free and unvitiated; but when corruption comes into any one of the three, not only does that one fail, but the others also become poisoned. All three must grow together. And if they are to grow to their full stature in any one man or woman, that man or woman must not be isolated, but must be one of a society where growth is not thwarted and made crooked.
The life of instinct, when it is unchecked by mind or spirit, consists of instinctive cycles, which begin with impulses to more or less definite acts, and pass on to satisfaction of needs through the consequences of these impulsive acts. Impulse and desire are not directed towards the whole cycle, but only towards its initiation: the rest is left to natural causes. We desire to eat, but we do not desire to be nourished unless we are valetudinarians. Yet without the nourishment eating is a mere momentary pleasure, not part of the general im-
