the germ of a future happiness for all mankind. The rest, with few exceptions, are thwarted in their creative impulses. They cannot build their own house or make their own garden, or direct their own labor to producing what their free choice would lead them to produce. In this way the instinct of creation, which should lead on to the life of mind and spirit, is checked and turned aside. Too often it is turned to destruction, as the only effective action which remains possible. Out of its defeat grows envy, and out of envy grows the impulse to destroy the creativeness of more fortunate men. This is one of the greatest sources of corruption in the life of instinct.
The life of instinct is important, not only on its own account, or because of the direct usefulness of the actions which it inspires, but also because, if it is unsatisfactory, the individual life becomes detached and separated from the general life of man. All really profound sense of unity with others depends upon instinct, upon coöperation or agreement in some instinctive purpose. This is most obvious in the relations of men and women and parents and children. But it is true also in wider relations. It is true of large assemblies swayed by a strong common
