be regulated, in a good community, by some principle of impersonal justice. But all this is only the preface to a good life or good political institutions, in which creation will altogether outweigh possession, and distributive justice will exist as an uninteresting matter of course.
The supreme principle, both in politics and in private life, should be to promote all that is creative, and so to diminish the impulses and desires that center round possession. The State at present is very largely an embodiment of possessive impulses: internally, it protects the rich against the poor; externally, it uses force for the exploitation of inferior races, and for competition with other States. Our whole economic system is concerned exclusively with possession; yet the production of goods is a form of creation, and except in so far as it is irredeemably mechanical and monotonous, it might afford a vehicle for creative impulses. A great deal might be achieved towards this end by forming the producers of a certain kind of commodity into an autonomous democracy, subject to State control as regards the price of their commodity but not as to the manner of its production.
