merely passively pacifist, and do no more than abstain from actively taking part in the war, there may be a certain proportion of whom this is true. I think the supporters of war would be right in decrying such men. In spite of all the destruction which is wrought by the impulses that lead to war, there is more hope for a nation which has these impulses than for a nation in which all impulse is dead. Impulse is the expression of life, and while it exists there is hope of its turning towards life instead of towards death; but lack of impulse is death, and out of death no new life will come.
The active pacifists, however, are not of this class: they are not men without impulsive force but men in whom some impulse to which war is hostile is strong enough to overcome the impulses that lead to war. It is not the act of a passionless man to throw himself athwart the whole movement of the national life, to urge an outwardly hopeless cause, to incur obloquy and to resist the contagion of collective emotion. The impulse to avoid the hostility of public opinion is one of the strongest in human nature, and can only be overcome by an unusual force of direct and uncalculating impulse; it is not cold reason alone that can prompt such an act.
