respected and acknowledged even by its least fortunate subjects, medieval society remained organic and not fundamentally hostile to life, since outward submission was compatible with inward freedom because it was voluntary. The institutions of Western Christendom embodied a theory which was really believed, as no theory by which our present institutions can be defended is now believed.
The medieval theory of life broke down through its failure to satisfy men's demands for justice and liberty. Under the stress of oppression, when rulers exceeded their theoretical powers, the victims were forced to realize that they themselves also had rights, and need not live merely to increase the glory of the few. Gradually it came to be seen that if men have power, they are likely to abuse it, and that authority in practice means tyranny. Because the claim to justice was resisted by the holders of power, men became more and more separate units, each fighting for his own rights, not a genuine community bound together by an organic common purpose. This absence of a common purpose has become a source of unhappiness. One of the reasons which led many men to welcome the outbreak of the present war was
