they are asserting exactly similar rights on their own behalf.
Analogous development is to be expected, with the course of time, in the conflict between capital and labor which has existed since the growth of the industrial system, and in the conflict between men and women, which is still in its infancy.
What is wanted, in these various conflicts, is some principle, genuinely believed, which will have justice for its outcome. The tug of war of mutual self-assertion can only result in justice through an accidental equality of force. It is no use to attempt any bolstering up of institutions based on authority, since all such institutions involve injustice, and injustice once realized cannot be perpetuated without fundamental damage both to those who uphold it and to those who resist it. The damage consists in the hardening of the walls of the Ego, making them a prison instead of a window. Unimpeded growth in the individual depends upon many contacts with other people, which must be of the nature of free cooperation, not of enforced service. While the belief in authority was alive, free coöperation was compatible with inequality and subjection, but now equality and mutual
