tional religion before it can be purged of evil.
In practice, patriotism has many other enemies to contend with. Cosmopolitanism cannot fail to grow as men acquire more knowledge of foreign countries by education and travel. There is also a kind of individualism which is continually increasing, a realization that every man ought to be as nearly free as possible to choose his own ends, not compelled by a geographical accident to pursue ends forced upon him by the community. Socialism, syndicalism, and anti-capitalist movements generally, are against patriotism in their tendency, since they make men aware that the present State is largely concerned in defending the privileges of the rich, and that many of the conflicts between States have their origin in the financial interests of a few plutocrats. This kind of opposition is perhaps temporary, a mere incident in the struggle of labor to acquire power. Australia, where labor feels its triumph secure, is full of patriotism and militarism, based upon determination to prevent foreign labor from sharing the benefits of a privileged position. It is not unlikely that England might develop a similar nationalism if it became a socialist State. But it is probable that such nationalism
