God recognizes those weak and tender impulses which paganism had so rudely overlooked? Take repentance: the man who can do nothing rightly can at least repent of his failures. But for paganism this faculty of repentance was a pure supernumerary, a straggler too late for the fair. Christianity took it, and made it the one power within us which appealed straight to the heart of God. And after the night of the middle ages had so long branded with obloquy even the generous impulses of the flesh, and defined the reality to be such that only slavish natures could commune with it, in what did the sursum corda of the platonizing renaissance lie but in the proclamation that the archetype of verity in things laid claim on the widest activity of our whole æsthetic being? What were Luther's mission and Wesley's but appeals to powers which even the meanest of men might carry with them, faith and self-despair, but which were personal, requiring no priestly intermediation, and which brought their owner face to face with God? What caused the wildfire influence of Rousseau but the assurance he gave that man's nature was in harmony with the nature of things, if only the paralyzing corruptions of custom would stand from between? How did Kant and Fichte, Goethe and Schiller, inspire their time with cheer, except by saying, "Use all your powers; that is the only obedience the universe exacts"? And Carlyle with his gospel of work, of fact, of veracity, how does he move us except by saying that the universe imposes no tasks upon us but such as the most humble can perform? Emerson's creed that everything that ever was or will be is here in the enveloping now; that man has but to obey himself,—"He who will rest in what he is,
