Page:William Blake, a critical essay (Swinburne).djvu/191

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WILLIAM BLAKE.
175

a more perfect power of noble adoration, an intenser faculty of faith and capacity of love, keen as flame and soft as light; a more uncontrollable desire for right and lust after justice, a more inexhaustible grace of pity for all evil and sorrow that is not of itself pitiless, a more deliberate sweetness of mercy towards all that are cast out and trodden under. This "vision of Christ," though it be to all seeming the "greatest enemy" of other men's visions, can hardly be regarded as the least significant or beautiful that the religious world has yet been brought into contact with. It is at least not effeminate, not unmerciful, not ignoble, and not incomprehensible: other "visions" have before now been any or all of these. Thus much it is at least; the "vision" of a perfectly brave, tender, subtle and faithful spirit; in which there was no fear and no guile, nothing false and nothing base. Of the technical theology or "spiritualism" each man who cares to try will judge as it may please him; it goes at least high and deep enough to draw down or pluck up matter for absolution or condemnation. It is no part of our affair further to vindicate, to excuse, or to account for the singular gospel here preached.[1]

  1. In a briefer and less important fragment of verse Blake as earnestly inculcates this faith of his: that all mere virtues and vices were known before Christ; of right and wrong Plato and Cicero, men uninspired, were competent to speak as well as he; but until his advent "the moral virtues in their pride" held rule over the world, and among them as they rode clothed with war and sacrifice, driving souls to hell before them, shone "upon the rivers and the streams" the face of the Accuser, holy God of this Pharisaic world. Then arose Christ and said to man "Thy sins are all forgiven thee;" and the "moral virtues," in terror lest their reign of war and accusation should now draw to an end, cried out "Crucify him," and formed with their own hands the cross and the nails and the spear: and the Accuser spoke to them saying:—
    Am I not Lucifer the great
    And ye my daughters, in great state,