"This can be no trick; the conference was sadly borne.—They have the truth of this from Hero. They seem to pity the lady; it seems her affections have the full bent. Love me! why, it must be requited. I hear how I am censur'd: they say, I will bear myself proudly, if I perceive the love come from her; they say too, that she will rather die than give any sign of affection.—I did never think to marry: I must not seem proud:—happy are they that hear their detractions, and can put them to mending. They say, the lady is fair; 'tis a truth, I can bear them witness: and virtuous;—'tis so, I cannot reprove it: and wise—but for loving me:—by my troth it is no addition to her wit;—nor no great argument of her folly, for I will be horribly in love with her.—I may chance to have some odd quirks and remnants of wit broken on me, because I have rail'd so long against marriage: but doth not the appetite alter? A man loves the meat in his youth, that he cannot endure in his age.—Shall quips, and sentences, and these paper bullets of the brain, awe a man from the career of his humour? No: the world must be peopled. When I said, I would die a bachelor, I did not think I should live till I were marry'd.—Here comes Beatrice: by this day, she's a fair lady: I do spy some marks of love in her."
The beauty of all this arises from the characters of the persons so entrapped. Benedick is a professed and staunch enemy to marriage, and gives very plausible reasons for the faith that is in him. And as to Beatrice, she persecutes him all day with her jests (so that he could hardly think of being troubled with them at night) she not only turns him but all other things into jest, and is proof against every thing serious.
