Page:Withgodbookofpra00las.djvu/226

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as far as may be, no one of the Faithful be laid in. the grave before Holy Mass has been celebrated for the well-being of his soul. Very ancient, too, is the usage of repeating the funeral Mass on the third, seventh (formerly the ninth), and thirtieth days after the death or burial. We find this expressly enjoined in the primitive laws of Church discipline, gathered together under the title of Constitutions of the Holy Apostles.

A Mass for the Dead has many features which distinguish it from others. These are in part reminiscences of otherwise obsolete Liturgical customs, and are in part suggested by the mournful character of the Rite. Thus, incense is not burned at the Introit and at the Gospel, the Psalm, Judica me Deus, is omitted, the kiss of peace is not given, the deacon chanting the Gospel is not accompanied by the usual acolytes bearing candles, and no blessing is given.

The Mass of All Souls' Day

Introit

Eternal rest give to them, O Lord; and let perpetual light shine upon them. Ps. A hymn. O God, becometh Thee in Sion; and a vow shall be paid to Thee in Jerusalem: O Lord, hear my prayer; all flesh shall come to Thee. Eternal rest.

Prayer. O God the Creator and Redeemer of