last, that the only efficient remedy must come from individual character. These bad institutions, indeed, it may always be replied, prevent individuals from forming good character, therefore we must remove them. Agreed, yet keep steadily the higher aim in view. Could you clear away all the bad forms of society, it is vain, unless the individual begin to be ready for better. There must be a parallel movement in these two branches of life. And all the rules left by Moses availed less to further the best life than the living example of one Messiah.
Still, still the mind of the age struggles confusedly with these problems, better discerning as yet the ill it can no longer bear, than the good by which it may supersede it. But women, like Sand, will speak now and cannot be silenced; their characters and their eloquence alike foretell an era when such as they shall easier learn to lead true lives. But though such forebode, not such shall be the parents of it.[1] Those who would reform the world must show that they do not speak in the heat of wild impulse; their lives must be unstained by passionate error; they must be severe lawgivers to themselves. They must be religious students of the divine purpose with regard to man, if they would not confound the fancies of a day with the requisitions of eternal good. Their liberty must be the liberty of law and knowledge. But, as to the transgressions against custom which have caused such outcry against those of noble intention, it may be observed, that the resolve of Eloisa to be only the mistress of Abelard, was that of one who saw in practice
- ↑ Appendix, E.
