ant. But that it should be acknowledged that they have intellect which needs developing, that they should not be considered complete, if beings of affection and habit alone, is important.
Yet even this acknowledgment, rather conquered by woman than proffered by man, has been sullied by the usual selfishness. So much is said of women being better educated, that they may become better companions and mothers for men. They should be fit for such companionship, and we have mentioned, with satisfaction, instances where it has been established. Earth knows no fairer, holier relation than that of a mother. It is one which, rightly understood, must both promote and require the highest attainments. But a being of infinite scope must not be treated with an exclusive view to any one relation. Give the soul free course, let the organization, both of body and mind, be freely developed, and the being will be fit for any and every relation to which it may be called. The intellect, no more than the sense of hearing, is to be cultivated merely that she may be a more valuable companion to man, but because the Power who gave a power, by its mere existence, signifies that it must be brought out towards perfection.
In this regard of self-dependence, and a greater simplicity and fulness of being, we must hail as a preliminary the increase of the class contemptuously designated as old maids.
We cannot wonder at the aversion with which old bachelors and old maids have been regarded. Marriage is the natural means of forming a sphere, of taking root on the earth; it requires more strength to do this without such an opening; very many have
