but only shadows and emblems of their true blessings, which consist in faith, hope, love, and other gifts and graces, which love communicates to all.
This is the communion of saints, in which we glory. And whose heart will not be lifted up, even in the midst of great evils, when he believes that which is indeed the very truth; namely, that the blessings of all the saints are his blessings, and that his evil is also theirs! For this is the sweet and pleasant picture which the Apostle Paul depicts, in Galatians vi, "Bear ye one another's burdens, and so fulfil the law of Christ."[1] Is it not a blessing to be in such a company in which, "whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it"?[2] as it is said in I. Corinthians vi.[3] Therefore, when I suffer, I suffer not alone, but Christ and all Christians suffer with me; as He saith, "He that toucheth you, toucheth the apple of My eye."[4] Even so others bear my burden, and their strength becomes my own. The Church's faith supports my fearfulness, the chastity of others bears the temptations of my flesh, the fastings of others are my gain, the prayer of another pleads for me. In short, such care have the members one for another, that the comely parts cover, serve, and honor the uncomely; as it is beautifully set forth in I. Corinthians vi.[5][3] And so I can truly glory in the blessings of others as though they were my own; and they are truly my own when I find joy and pleasure therein. Let me, then, be base and vile; yet they whom I love and admire are fair and beautiful. And by my love I make not only their blessings, but their very selves my own; so that by their honor my shame is made honorable, by their abundance my poverty is filled, by their merits my sins are healed. Who, then, could despair in his sins? Who would not rejoice in his pains? For it is not he that bears his sins and pains; or if he does bear them, he bears them not alone, but is assisted by so many holy sons of God, yea,
