them by your counsels, and, above all, direct them by your example; teach them to love true virtue, and to avoid the miserable philosophy of the schools: the article concerning a plurality of gods is a little more difficult to discuss, but hear what I have to say upon it. Know then, ye judges of Athens, there is but one God.
MELITUS and another judge.
O the impious wretch!
SOCRATES.
I say, there is but one God, in his nature infinite, nor can any being partake of his infinity. Turn your eyes towards the celestial globes, to the earth and seas; all correspond together, all are made one for the other: each being is intimately connected with other beings, all formed with one design, by one great architect, one sole master, and preserver: perhaps he hath deigned to create genii, and demons, more powerful and more wise than men; if such exist, they are creatures like you, his first subjects, not gods: but nothing in nature proves to us that they do exist, whilst all nature speaks one God and one father: this God hath no need of Mercury and Iris to deliver his commands to us: he hath only to will, and that is enough. If by Minerva you understand no more than the wisdom of God; if by Neptune you only mean his immutable laws, which raise or depress the sea, you may still reverence Neptune and Minerva, provided that under these emblems you adore none but the supreme being, and that the people are not deceived by you into false opinions.
Be careful above all not to turn religion into metaphysics, its essence is morality: dispute not,
