tediluvian race. A throughbred business man cannot enter heartily upon the business of life without first looking into his accounts. How many things are now at loose ends. Who knows which way the wind will blow to-morrow? Let us not succumb to nature. We will marshal the clouds and restrain tempests; we will bottle up pestilent exhalations; we will probe for earthquakes, grub them up, and give vent to the dangerous gas; we will disembowel the volcano, and extract its poison, take its seed out. We will wash water, and warm fire, and cool ice, and underprop the earth. We will teach birds to fly, and fishes to swim, and ruminants to chew the cud. It is time we had looked into these things.
And it becomes the moralist, too, to inquire what man might do to improve and beautify the system; what to make the stars shine more brightly, the sun more cheery and joyous, the moon more placid and content. Could he not heighten the tints of flowers and the melody of birds? Does he perform his duty to the inferior races? Should he not be a god to them? What is the part of magnanimity to the whale and the beaver? Should we not fear to exchange places with them for a day, lest by their behavior they should shame us? Might we not treat with magnanimity the shark and the tiger, not descend to meet them on their own level, with spears of sharks' teeth and bucklers of tiger's skin? We slander the hyena; man is the fiercest and cruellest animal. Ah! he is of little faith; even the erring comets and meteors would thank him, and return his kindness in their kind.
How meanly and grossly do we deal with nature! Could we not have a less gross labor? What else do these fine inventions suggest,—magnetism, the daguerreotype, electricity? Can we not do more than cut
