the symbols and their corresponding numbers and no confounding of the years one with the other. Now, as a century was completed, they called the end of it by a name, Toxiuhmolpia—signifying the "tying-together-of-the-years," because at this time the two centuries were united to form an age. On the last night of the century, terror and anxiety prevented every one from sleeping, even had it been allowed by the laws. All the fires were extinguished, both in temples and houses, and all articles for domestic use, especially earthenware and kitchen utensils, were broken and destroyed. Some hours before midnight "the priests, clothed in various dresses and insignias of their gods, and accompanied by a vast crowd of people, issued from the temple out of the city, directing their way towards a mountain—Huixachtla—near the city of Iztapalapan, a little more than six miles from the capital. They regulated their journey in some measure by observation of the stars, in order that they might arrive at the mountain a little before midnight, on the top of which the new fire was to be kindled. In the meantime, the people remained in the utmost suspense and solicitude, hoping, on the one hand, to find from the new fire a new century granted to mankind, and fearing, on the other hand, the total destruction of mankind if the fire by divine interference should not be permitted to kindle." The faces of the children were covered, and they were not allowed to sleep, to prevent their being transformed into mice. All those who did not go out with the priests mounted upon roofs and terraces to observe from thence the event of the ceremony.
Upon the breast of the human victim selected for this event were placed two pieces of wood, and as one of the priests gave him the fatal stab with the knife of flint another kindled the wooden shield by friction, and the flame flew upwards. Then the victim and the blazing
