great number of writers, it will be seen that the Aztecs were something more than the "barbarians" some historians would have us believe them to have been.
Soon after the birth of a child, the diviners were consulted as to its fortune, and a name was given it, taken from the symbol of the day of its birth. Thus, if it was born on the day of the flower, it was called Xochitl, with a proper prefix. One of the Tlascallan chiefs bore the name of Citlalpopoca, "Smoking Star," because he was born at the time of the appearance of a comet. On the fifth day of the little one's life its parents gave a great entertainment, and made presents to all their guests. The father fashioned a miniature bow and arrows, if he was a military man, and the child was a boy; if it was a girl, they made a little garment, a spindle and instruments for weaving. These were buried in certain places—the instruments of war in the fields, those for the little girl in the house, under the stone for grinding corn. The babe was taken to the middle of the court and bathed, its nurse making a little speech to it as she undressed it, as follows: "My child, the gods, Ometenctli and Omecihuatl, lords of heaven, have sent thee to this dismal and calamitous world. Receive this water which is to give thee life;" and, bathing and rubbing its limbs, she continued: "Where art thou, ill-fortune? In what limb art thou hid? Go far from this child." "She then dressed and laid him in the cradle, Cozolli, praying Joalticitl, the goddess of cradles, to warm and guard him in her bosom, and Joalteuctli, god of the night, to make him sleep."
Early in life the Mexican children were taught useful lessons in modesty, religion and industry. At five years of age they were either delivered to the priests, to be educated in the seminaries, or their education commenced at home. The Mexican paintings show us the various
