the principal victim, slain in memory of that princess of Colhuacan who had been elevated to the high position of mother of all the Mexican gods. She was not killed in the usual manner, upon the stone of sacrifice, but was beheaded upon the back of a priest, and then flayed, and the ghastly offering made to the god of war.
This same month was also devoted to the sweeping of the temples, the repairing of the streets, and the mustering into the army of the youth destined for war.
The twelfth month, beginning on the fourth of October, ushered in the great festival attending the coming of the gods—Teotleco. The temples and the corners of the streets were decorated with branches. At the head of the invisible procession was supposed to be Tezcatlipoca, the deity supreme, and before the door of his sanctuary they spread a palm mat, sprinkled with maize meal. During the night certain priests carefully watched this powdered mat, because when the god came he left the imprint of his foot upon it. And it is very interesting to note, that he always came and left his footprint when nobody was about except the priest on watch. Some incredulous people have affirmed that the god did not come at all, but that the mysterious footprint was made by another priest while the sentinel's back was turned. Be this as it may, it always appeared on the night expected, and then the watchman cried out: "Our great god is now arrived!", and the rest of the priests and the people crowded about the temple to gaze upon the divine token of the god's presence, and to sing hymns of thanksgiving. During the two days following, the rest of the gods came straggling in, and the happy people celebrated their arrival in a fitting manner, by dancing about a great fire and pitching into it such prisoners as they had destined for burnt offerings.
The thirteenth month commenced on the last of October,
