would have been glad to conclude with them an honorable peace, for having freed his dominion from a foe so dangerous to the safety of his empire. But here again stepped in inexorable fate, and decreed that the Spaniards should succeed, that the Indians should themselves forge the chains that their descendants were to wear for hundreds of years. At last, apparently yielding to the importunities of the senators—it is "not the only example history offers us of disaster following close upon the meddling of senators and congressmen with affairs of war—Xicotencatl sent an embassy of fifty persons to Cortez, carrying with them bread and fruit, four old women, some incense and parrots' feathers. "This present," said they, "our general sends you. If you are, as it is said, Teules, and desire human sacrifice, here are these four women; take their hearts and blood for food; if you are men, here are fowls, bread, and fruit; if you are benignant gods, we offer you this incense and these parrots' feathers."
This was seemingly an honest message enough, but the Cempoallan allies told Cortez that these men were spies, and only making an inspection of the camp preparatory to another nocturnal attack by Xicotencatl. At their instigation he arrested four of them, who confessed the object of their coming; and at this he committed one of the most cruel deeds of those cruel times: He caused the hands of those fifty spies to be cut off, and then sent them back, mutilated and bleeding, to tell their general that, come when he would, by night or by day, he would find the Spaniards prepared for him, and should not fail to find out the mettle they were made of.
The news of the continued successes of the Spaniards being carried to Montezuma, he had summoned again a council of the kings, and requested their advice. The King of Tezcoco advised that the strangers should be
