armies for thirty years, and served thirteen as king. Montezuma Ilhuicamina was naturally the choice of the electors for the crown, and once again a valiant leader of the Mexican armies was called to the throne. According to the horrid custom, which had now become fixed, Montezuma sallied forth to secure prisoners, to be sacrificed at his coronation. There resided about Lake Chalco, which you may see in a map of the Valley of Mexico, the nation of the same name, the Chalcas, or the Chalchese. Their ancient capital yet exists on the border of the lake, though only as a modern Mexican town of no great importance. They were the people who had captured Montezuma, during the reign of Maxtla, when he, a young man then, had gone to them in the character of embassador. He had never forgotten that they had intended to put him to death, and now he entered their territory to make horrible reprisals. He marched against them in person, took many prisoners, and then went back to Mexico and gave them to the priests to be sacrificed upon the altars.
[A. D. 1440.] From the allied kings and from the tribes that paid them tribute he received a vast amount of treasure, gifts of gold, silver, and feathers, game and provisions. The coronation ceremonies lasted many days, and abounded in all the barbarous pastimes indulged in by those people. He constructed a new temple, in addition to two others his predecessor had built, and in 1441 the relics of an ancient chief, Mixcohuatl, a Toltec who had been much venerated in centuries past, were taken to Mexico, where a temple was built for them. It seems to have been during Montezuma's reign that the custom originated of taking all the gods captured in battle from their enemies and depositing them in Mexico. There they were allowed to remain, honored alike by friend and foe, but, like their former owners, subordinate to the great Huitzilopochtli.
