rival portions of the city—Tenochtitlan and Tlaltelolco—was finally carried into an open quarrel by the erection, by each faction, of a new temple. It was on the occasion of their return from a victory over another tribe. Each erected a temple for the reception of the gods of the vanquished nation which they had brought with them. That of the Tlaltelolcans, called Coaxolotl, was finer than that of the Mexicans, called Coatlan, and this made much ill-feeling. Three or four years later, Moquihuix, the fiery king of the Tlaltelolcos, could endure no longer the constant increase in power of his near neighbor, Tenochtitlan, and planned a rebellion. His wife, sister to the now reigning king, Axajacatl, fled to her brother, complaining of her ill-treatment and betraying the plans of her husband. Moquihuix secretly assembled his soldiers, and, in order to infuse into them the highest degree of courage, made them drink of the blood of their enemies, washed from the filthy surface of the sacrificial stone. Then he and his officers made a solemn sacrifice on a mountain near the city, to gain the favor of their gods. It was all in vain, however, for the Mexicans prevailed over their neighbors and brethren, in the bloody battle that ensued, and Moquihuix was cast down from the tower of the temple, from which he was directing his troops, and slain.
[A. D. 1473]. In this manner, the Mexicans, finally became possessors of the entire city, in about the year 1473. The Tlaltelolcans were driven into the marshes, and only restored to their privileges after having been made to croak like frogs, in token of submission.
