CAP. v.] The Evidence of Virtue Cojuplefe 65 Some days afterwards Duke Ai told Min Tzu, One of Confucius' disciples.
saying, " When first I took the reins of govern- ment in hand, I thought that in caring for my people's lives I had done all my duty as a ruler. But now that I have heard what a perfect man is, I fear that I have not been succeeding, but foolishly using my body and working destruction to my State. Confucius and I are not prince and minister, but merely friends with a care for each other's moral welfare."
A certain hunchback, named Wu Ch'un, whose heels did not touch the ground, had the ear of Duke Ling of Wei. The Duke took a great fancy to him ; and as for well-formed men, he thought their necks were too short.
Another man, with a goitre as big as a large jar, had the ear of Duke Huan of Ch'i. The Duke took a great fancy to him ; and as for well-formed men, he thought their necks were too thin.
Thus it is that virtue should prevail and outward form be forgotten. But mankind forgets not that which is to be forgotten, forgetting that which is not to be forgotten. This is forgetfulness indeed ! And thus with the truly wise, wisdom is a curse, sincerity like glue, virtue only a means to acquire, and skill nothing more than a commercial capacity. For the truly wise make no plans, and therefore require no wisdom. They do not separate, and therefore require no glue. They want nothing, and