The Complete Works of Swami Vivekananda/Volume 9/Excerpts from Sister Nivedita's Book/X The Shrine Of Amarnath
CHAPTER X
THE SHRINE OF AMARNATH
PLACE: Kashmir.
TIME: July 29 to August 8, 1898.
JULY 29.
From this time we saw very little of the Swami. He was full of enthusiasm
about the pilgrimage and lived mostly on one meal a day, seeking no company
much, save that of Sâdhus. Sometimes he would come to a camping-ground,
beads in hand. Tonight two of the party went roaming about Bawan, which was
like a village fair, all modified by a religious tendency centering in the
sacred springs. Afterwards with Dhira Mata it was possible to go and listen
at the tent door to the crowd of Hindi-speaking Sadhus who were plying the
Swami with questions.
On Thursday we reached Pahalgam and camped down at the lower end of the
valley. We found that the Swami had to encounter high opposition over the
question of our admission at all. He was supported by the Naked Swamis, one
of whom said, "It is true you have this strength, Swamiji, but you ought not
to manifest it!" He yielded at the word. That afternoon, however, he took
his daughter round the camp to be blessed, which really meant to distribute
alms — and whether because he was looked upon as rich or because he was
recognized as strong, the next day our tents were moved up to a lovely knoll
at the head of the camp. . . .
JULY 30.
. . . . . .
How beautiful was the route to the next halt, Chandanwari! There we camped on the edge of a ravine. It rained all afternoon, and I was visited by the Swami only for a five-minutes' chat. But I received endless touching little kindnesses from the servants and other pilgrims. . . .
. . . Close to Chandanwari the Swami insisted on my doing my first glacier
on foot and took care to point out every detail of interest. A tremendous
climb of some thousands of feet was the next experience. Then a long walk
along a narrow path that twisted round mountain after mountain, and finally
another steep climb. At the top of the first mountain, the ground was simply
carpeted with edelweiss. Then the road passed five hundred feet above
Sheshnag with its sulky water, and at last we camped in a cold damp place
amongst the snow-peaks, 18,000 feet high. The firs were far below, and all
afternoon and evening the coolies had to forage for juniper in all
directions. The Tahsildar's, Swami's and my own tents were all close
together, and in the evening a large fire was lighted in front. But it did
not burn well, and many feet below lay the glacier. I did not see the Swami
after we camped.
Panchatarani — the place of the five streams — was not nearly such a long
march. Moreover, it was lower than Sheshnag, and the cold was dry and
exhilarating. In front of the camp was a dry riverbed, all gravel, and
through this ran five streams, in all of which it was the duty of the
pilgrim to bathe, walking from one to the other in wet garments. Contriving
to elude observation completely, Swamiji nevertheless fulfilled the law to
the last letter in this respect. . . .
At these heights we often found ourselves in great circles of snow-peaks,
those mute giants that have suggested to the Hindu mind the idea of the
ash-encovered God.
AUGUST 2.
On Tuesday, August the 2nd, the great day of Amarnath, the first batch of
pilgrims must have left the camp at two! We left by the light of the full
moon. The sun rose as we went down the narrow valley. It was not too safe at
this part of the journey. But when we left our Dandies and began to climb,
the real danger began. . . . Then, having at last reached the bottom of
the farther slope, we had to toil along the glacier mile after mile to the
cave. . . .
The Swami, exhausted, had by this time fallen behind. . . . He came at last and with a word sent me on; he was going to bathe. Half an hour later he entered the cave. With a smile he knelt first at one end of the semi-circle, then at the other. The place was vast, large enough to hold a cathedral; and the great ice-Shiva, in a niche of deepest shadow, seemed as if throned on its own base. A few minutes passed, and then he turned to leave the cave.
To him, the heavens had opened. He had touched the feet of Shiva. He had had
to hold himself tight, he said afterwards, lest he "should swoon away". But
so great was his physical exhaustion that a doctor said afterwards that his
heart ought to have stopped beating, but had undergone a permanent
enlargement instead. How strangely near fulfilment had been those words of
his Master, "When he realizes who and what he is, he will give up this
body!"
"I have enjoyed it so much!" he said half an hour afterwards, as he sat on a
rock above the stream-side, eating lunch with the kind Naked Swami and me.
"I thought the ice Linga was Shiva Himself. And there were no thievish
Brahmins, no trade, nothing wrong. It was all worship. I never enjoyed any
religious place so much!"
Afterwards he would often tell of the overwhelming vision that had seemed to
draw him almost into its vertex. He would talk of the poetry of the white
ice-pillar; and it was he who suggested that the first discovery of the
place had been by a party of shepherds, who had wandered far in search of
their flocks one summer day and had entered the cave to find themselves
before the unmelting ice, in the presence of the Lord Himself. He always
said too that the grace of Amarnath had been granted to him there, not to
die till he himself should give consent. And to me he said, "You do not now
understand. But you have made the pilgrimage, and it will go on working.
Causes must bring their effects. You will understand better afterwards. The
effects will come".
How beautiful was the road by which we returned next morning to Pahalgam! We
struck tents that night immediately on our return to them and camped later
for the night in a snowy pass a whole stage further on. We paid a coolie a
few annas here to push on with a letter; but when we actually arrived next
afternoon we found that this had been quite unnecessary, for all morning
long relays of pilgrims had been passing the tents and dropping in, in the
most friendly manner, to give the others news of us and our impending
arrival. In the morning we were up and on the way long before dawn. As the
sun rose before us, while the moon went down behind, we passed above the
Lake of Death, into which about forty pilgrims had been buried one year by
an avalanche which their hymns had started. After this we came to the tiny
goat-path down the face of a steep cliff by which we were able to shorten
the return journey so much. This was little better than a scramble, and
everyone had perforce to do it on foot. At the bottom the villagers had
something like breakfast ready. Fires were burning, Chapatties baking, and
tea was ready to be served out. From this time on parties of pilgrims would
leave the main body at each parting of the ways, and the feeling of
solidarity that had grown up amongst us all throughout the journey became
gradually less and less.
That evening on the knoll above Pahalgam, where a great fire of pine-logs was lighted and Dhurries spread, we all sat and talked. Our friend the Naked Swami joined us and we had plenty of fun and nonsense, but presently, when all had gone save our own little party, we sat on with the great moon overhead and the towering snows and rushing rivers and the mountain-pines. And the Swami talked of Shiva and the cave and the great verge of vision.
AUGUST 8.
We started for Islamabad next day, and on Monday morning as we sat at
breakfast, we were towed safely into Srinagar.