Whitaker, William (1548-1595) (DNB00)
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Whitaker, William (1548-1595)
|Whitaker, William (1629-1672)→|
WHITAKER, WILLIAM (1548–1595), master of St. John's College, Cambridge, and a leading divine in the university in the latter half of the seventeenth century, was born 'at Holme in the parish of Bromley, Lancashire, in 1548, being the third son of Thomas Whitaker of that place, by Elizabeth his wife, daughter of John Nowell, esq., of Read, and sister of Alexander Nowell, dean of St. Paul's' (Cooper, Athenæ Cantabr. ii. 196). After receiving the rudiments of learning at his native parish school, he was sent by his uncle, Alexander Nowell [q. v.], to St. Paul's school in London, and thence proceeded to Cambridge, where he matriculated as a pensioner of Trinity College on 4 Oct. 1564. He was subsequently elected a scholar on the same foundation, proceeded B.A. in March 1568, and on 6 Sept. 1569 was elected to a minor fellowship, and on 25 March 1571 to a major fellowship, at his college. In 1571 he commenced M.A. Throughout his earlier career at the university he was assisted by his uncle, who granted him leases, 'freely and without fine' (Churton, Nowell, p. 306), towards defraying his expenses. Whitaker evinced his gratitude by dedicating to Nowell a translation of the Book of Common Prayer into Greek, and a like version of Nowell's own larger catechism from the Latin into Greek.
The marked ability with which he acquitted himself when presiding as 'father of the philosophy act' at an academic commencement appears to have first brought him prominently into notice. He also became known as an indefatigable student of the scriptures, the commentators, and the schoolmen, and was very early in his career singled out by Whitgift, at that time master of Trinity, for marks of special favour (Opera, vol. ii. p. v). On 3 Feb. 1578 he was installed canon of Norwich Cathedral, and in the same year was admitted to the degree of B.D., and incorporated on 14 July at Oxford (Foster, Alumni Oxon. 1500-1714). In 1580 he was appointed by the crown to the regius professorship of divinity, to which Elizabeth shortly after added the chancellorship of St. Paul's, London, and from this time his position as the champion of the teaching of the church of England, interpreted in its most Calvinistic sense, appears to have been definitely taken up. In 1582, on taking part in a disputation at commencement, he took for his thesis, 'Pontifex Romanus est ille Antichristus, quern futurum Scriptura prsedixit.' His lectures, as professor, afterwards published from shorthand notes taken by John Allenson, a fellow of St. John's (Baker, Hist. of St. John's College, p. 185), were mainly directed towards the refutation of the arguments of divines of the Roman church, especially Bellarmine and Thomas Stapleton (1535-1598) [q. v.] He also severely criticised the Douay version of the New Testament, thereby becoming involved in a controversy with William Rainolds [q. v.]
On 28 Feb. 1586 Whitaker, on the recommendation of Whitgift and Burghley, was appointed by the crown to the mastership of St. John's College. The appointment was, however, opposed by a majority of the fellows on the ground of his supposed leanings towards puritanism. His rule as an administrator justified in almost equal measure the appointment and its objectors. The college increased greatly in numbers and reputation, but the puritan party gained ground considerably in the society. Whitaker was a no less resolute opponent of Lutheranism than of Roman doctrine and ritual, and under his teaching the doctrine of Calvin and Beza came to be regarded as of far higher authority than that of the fathers and the schoolmen.
In the discharge of his ordinary duties as master his assiduity and strict impartiality in distributing the rewards at his disposal conciliated even those who demurred to his theological teaching, and Baker declares that the members of the college were 'all at last united in their affection to their master,' and that eventually 'he had no enemies to overcome.'
In 1587 he was created D.D.; and in 1593, on the mastership of Trinity College falling vacant by the preferment of Dr. John Still [q. v.] to the bishopric of Bath and Wells, he was an unsuccessful candidate for the post. In the following year he published his 'De Authoritate Scripture,' written in reply to Stapleton, prefixing to it a dedication to Whitgift (18 April 1594), the latter affording a noteworthy illustration of his personal relations with the primate, and also of the Roman controversialist learning of that time. In May 1595 he was installed canon of Canterbury; but his professorship, mastership, and canonry appear to have left him still poor, and in a letter to Burghley, written about a fortnight before his death, he complains pathetically at being so frequently passed over amid 'the great preferments of soe many.' He may possibly have been suffering from dejection at this time, owing to the disagreement with Whitgift in which, in common with others of the Cambridge heads, he found himself involved in connection with the prosecution of William Barrett [q. v.] In November 1595 he was deputed, along with Humphrey Gower [q. v.], president of Queens' College, to confer with the primate on the drawing up of the Lambeth articles. On this occasion he appears to have pressed his Calvinistic views warmly, but without success, and he returned to Cambridge fatigued and disappointed. An illness ensued by which he was carried off on 4 Dec. in the forty-seventh year of his age.
There are two portraits of Whitaker in the master's lodge at St. John's College (one in the drawing-room, the other in the hall), both bearing the words, 'Dr. Whitaker, Mr. 1587,' and one at the Chetham Hospital and Library at Manchester. His portrait has also been engraved by William Marshall in Thomas Fuller's 'Holy State,' 1642, and by John Payne. His epitaph, in Latin hexameters on a marble tablet, has been placed on the north wall of the interior of the transept of the college chapel; it is printed in 'Opera,' i. 714.
His hopes of preferment were disappointed probably owing to the fact that he was twice married, and thus forfeited in some measure the favour of Elizabeth. The maiden name of his first wife, who was sister-in-law to Laurence Chaderton [q. v.], was Culverwell; his second wife, who survived him, was the widow of Dudley Fenner [q. v.] He had eight children: one of the sons, Alexander, who was educated at Trinity College, afterwards became known as the 'Apostle of Virginia;' a second, Richard,was a learned bookseller and printer in London (Churton, Nowell, pp. 331-3).
No English divine of the sixteenth century surpassed Whitaker in the estimation of his contemporaries. Churton justly styles him 'the pride and ornament of Cambridge.' Bellarmine so much admired his genius and attainments that he had his portrait suspended in his study. Joseph Scaliger, Bishop Hall, and Isaac Casaubon alike speak of him in terms of almost unbounded admiration.
The following is a list of Whitaker's published works, those included in the edition of his theological treatises reprinted by Samuel Crispin at Geneva in two volumes, folio, in 1610, being distinguished by an asterisk: 1. 'Liber Precum Publicarum Ecclesiæ Anglicanæ . . . Latine Græceque æditus,' London, 1569. 2. Greek verses appended to Carr's 'Demosthenes,' 1571. 3. ' Κατηχισμός, ... τἢ τε 'Ελλήνων καὶ τἢ 'Ρωμαίων διαλέκτῳ ὲκδοθεἷσα,' London, 1573, 1574, 1578, 1673 (the Greek version is by Whitaker, the Latin by Alexander Nowell). 4. 'Ioannis Iuelli Sarisbur. . . . adversus Thomam Hardingum volumen alterum ex Anglico sermone conversum in Latinum a Gulielmo Whitakero,' London, 1578. 5*. 'Ad decem rationes Edmundi Campiani ... Christiana responsio,' London, 1581; a translation of this by Richard Stock [q.v.] was printed in London in 1606. 6*. 'Thesis proposita ... in Academia Cantabrigiensi die Comitiorum anno Domini 1582; cujus summa hæc, Pontifex Romanus est ille Antichristus,' London, 1582. 7*. ' Responsionis ... defensio contra confutationem Ioannis Duraei Scoti, presbyteri Iesuitæ,' London, 1583. 8*. 'Nicolai Sanderi quadraginta demonstrationes, Quod Papa non est Antichristus ille insignis ... et earundem demonstrationum solida refutatio,' London, 1583. 9*. 'Fragmenta veterum haereseon ad constituendam Ecclesiæ Pontificiae ἀποστασίαν collecta,' London, 1583. 10. 'An aunswere to a certaine Booke, written by M. William Rainoldes ... entituled A Refutation,' London, 1585; Cambridge, 1590. 11*. 'Disputatio de Sacra Scriptura contra hujus temporis papistas, inprimis Robertum Bellarminum ... et Thomam Stapletonum ... sex quæstionibus proposita et tractata,' Cambridge, 1588. 12*. 'Adversus Tho. Stapletoni Anglopapistæ ... defensionem ecclesiasticæ authoritatis ... duplicatio pro authoritate atque αύτοπιστίᾳ S. Scripturæ,' Cambridge, 1594. 13*. 'Praelectiones in quibus tractatur controversia de ecclesia contra pontificios, inprimis Robertum Bellarminum Iesuitam, in septem quæstiones distributa,' Cambridge, 1599. 14. 'Cygnea cantio ... hoc est, ultima illius concio ad clerum, habita Cantabrigiæ anno 1595, ix Oct.' Cambridge, 1599. 15*. 'Controversia de Conciliis, contra pontificios, inprimis Robertum Bellarminum Iesuitam, in sex quæstiones distributa,' Cambridge, 1600. 16*. 'Tractatus de peccato originali ... contra Stapletonum,' Cambridge, 1600. 17*. 'Prælectiones in controversiam de Romano Pontifice . . . adversus pontificios, inprimis Robertum Bellarminum,' Hanau, 1608. 18. 'Prælectiones aliquot contra Bella mi in am habitæ' (in Conr. Decker 'De Proprietatibus Iesuitarum,' Oppenheim, 1611). 19. 'Adversus universalis gratiæ assertores prælectio in 1 Tim. ii. 4' (in Pet. Baro's 'Summa Trium de Prædestinatione Sententiarum,' Harderwyk, 1613). 20. 'Prælectiones de Sacramentis in Genere et in Specie de. SS. Baptismo et Eucharistia,' Frankfort, 1624. 21. 'Articuli de prædestinatione . . . Lambethæ propositi, et L. Andrews de iisdem Iudicium,' London, 1651.
Other works by Whitaker are extant in manuscript; the Bodleian Library has 'Commentarii in Cantica,' and 'Prælectiones in priorem Epistolam ad Corinthios' by him; Caius College, 'Theses: de fide Davidis; de Prædestinatione;' and St. John's College, Cambridge, a treatise on ecclesiastical polity (MS. H. 8), which Baker (Hist. of St. John's College, p. 188) thinks was probably from his pen, although it leans somewhat to Erastianism.[Vitæ et mortis doctissimi sanctissimique Theologi Guillielmi Whitakeri vera descriptio (by Abdias Ashton), in Opera, i. 698-704; Epicedia in obitum ejusdem theologi a variis doctis viris Græce et Latine scripta, ib. i. 706-714 (a collection of more than ordinary interest); Life by Gataker in Fuller's Abel Redivivus, pp. 401-8; Churton's Life of Nowell, pp. 325-34; Strype's Life of Whitgift; Baker's Hist. of St. John's College, ed. Mayor; Baker MSS.; Heywood and Wright's Cambridge University Transactions; Cooper's Athenæ Cantabr. vol. ii.; Mullinger's Hist. of the University of Cambridge, vol. ii.]