believe and venerate these sacred mysteries of His body and blood with such constancy and firmness of faith, with such devotion of soul, with such piety and worship, as to be able to receive frequently that supersubstantial bread, and that it may be to them truly the life of the soul, and the perpetual health of their mind; that, by the strength thereof, being invigorated, they may, after the journeying of this miserable pilgrimage, be able to arrive at their heavenly country, to eat, without any veil, that same bread of angels which they now eat under the sacred veils.
But whereas it is not enough to declare the truth, if errors be not laid open and repudiated, it hath seemed good to the holy synod to subjoin these canons, that all, the Catholic doctrine being already recognized, may also understand what are the heresies against which they ought to guard and avoid.
CONCERNING THE MOST HOLY SACRAMENT OF THE EUCHARIST.
Canon i. If any one shall deny, that, in the sacrament of the most holy Eucharist, are verily, really, and substantially contained the body and blood, together with the soul and divinity, of our Lord Jesus Christ, and consequently the whole Christ; but shall say that He is only therein as in a sign, or in figure, or virtue; let him be anathema.
Canon ii. If any one shall say, that, in the sacred and holy sacrament of the Eucharist, the substance of the bread and wine remains conjointly with the body and blood of our Lord Jesus Christ, and shall deny that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood, the species only of the bread and wine remaining, which conversion indeed the Catholic Church most aptly calls Transubstantiation; let him be anathema.
Canon iii. If any one shall deny, that, in the venerable sacrament of the Eucharist, the whole Christ is contained under each species, and under every part of each species, when separated; let him be anathema.
Canon iv. If any one shall say, that, after the consecration is completed, the body and blood of our Lord Jesus Christ are not in the admirable sacrament of the Eucharist, but [are there] only during the use, whilst it is being taken,
