cretion of the same bishop. But regulars are not to have the power of reading or buying them, unless they have power to do so from their prelates.
Rule V.
Those books, which sometimes come forth as the works of heretical authors, in which they set down little or nothing of their own, but collect the words of others; such as lexicons, concordances, apophthegms, similes, indexes, and such like, should they contain any matter mixed with them, which may require expurgation, those matters being first taken away or corrected by advice of the bishop or inquisitor together with the advice of Catholic theologians, may be permitted.
Rule VI.
Books treating in the vulgar idiom of controversies between Catholics and the heretics of our time, are not to be allowed indiscriminately; but let the same thing be observed with regard to them as has been ordained respecting Bibles written in the vulgar tongue. But there is no reason why books written in the vulgar tongue on the subject of living well, of contemplating, confessing, and such subjects, if they contain sound doctrine, should be prohibited; the same may be said of popular sermons in the vulgar tongue. But if in any kingdom or province any books have been prohibited, because they contained some things which it would not be expedient should be read by all without selection, if their authors are Catholic, after they have been emended, they may be permitted by the bishop and the inquisitor.
Rule VII.
Books which professedly treat of, relate, or teach lascivious or wanton subjects, since regard must be had not only of faith, but of morals also, which are wont readily to be corrupted by the reading of such books, are absolutely prohibited, and those who may possess them are to be severely punished by the bishops. But the ancient books written by the heathens, are permitted by reason of the elegance and propriety of their language; on no account, however, are they to be used by boys in their lessons.
