Page:Canons and Decrees of the Council of Trent Buckley.djvu/384

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QUESNELL'S CONDEMNED PROPOSITIONS.
351
  1. one soever would have received the first in his own person; but the other is not received, save in the person of Jesus Christ raised from the dead, to whom we are united. Rom. vii. 4.
  2. The grace of Adam, by sanctifying him in himself, was proportioned to him; the Christian grace, by sanctifying us in Jesus Christ, is omnipotent, and worthy the Son of God. Eph. i. 6.
  3. A sinner is not free, save unto evil, without the grace of him that freeth. Luke viii. 9.
  4. The will, which grace preventeth not, hath no light, save to lead astray; no warmth, save to hurry itself headlong; no strength, save to wound itself; is capable of every evil, and incapable of any good. Matth. xx. 3, 4.
  5. Without grace we can love nothing, save unto our condemnation. 2 Thess. iii. 18. 1693.
  6. All knowledge of God, even natural, even among Pagan philosophers, cannot come, save from God, and without grace it produceth nought save presumption, vanity, and opposition to God himself, instead of the affections of adoration, gratitude, and love. Rom. i. 19.
  7. The grace of Christ alone renders man fit for the sacrifice of faith; without this is nothing but impurity; nothing but unworthiness. Acts xi. 9.
  8. The first effect of baptismal grace is to cause that we be so dead unto sin, that our spirit, heart, senses have no more of life for sin than a dead man has for the things of the world. Rom. vi. 2. 1693.
  9. There are but two loves, from whence all our wills and actions spring: the love of God, which does all things for the sake of God, and which God rewards; and the love by which we love ourselves and the world, which refers not to God what should be referred to God, and on this very account is evil. John v. 29.
  10. The love of God no longer reigning in the heart of sinners, it is necessary that carnal desire reign in it, and corrupt all his actions. Luke xv. 13. 1693.
  11. Avarice or charity renders the use of the senses good or bad. Matth. v. 28.
  12. Obedience to the law ought to proceed from a fountain, and this fountain is charity. When the love of God