mediator"—in which part it intimates generally, that man had become a prevaricator through not observing the law, which he was unable to observe, as if he who is lust would command anything which was impossible, or as if he who is merciful would condemn man for that which he could not avoid (ex S. CsBsario, serm. 73, in append. S. Augustini, serm. 278, edit. Maur. Ex S. Aug. de Nat. et Gtr. c. 48; De Grat. et Lib. art. c. 16; Enarr. in Psal. 56, n. 1): False, scandalous impious, condemned in the case of Baius.
XX. In which part it is given to be understood, that man under the law without grace could conceive a desire of the grace of a mediator ordained to salvation promised through Christ, as if grace itself did not cause that he be invoked by us (ex Concil. Araus. II., can. 8): A proposition, as it lies, captious, suspicious, favouring the semi-Pelagian heresy.
ON GRACE ENLIGHTENING AND EXCITING.
De grat. § 11.
XXI. A proposition which asserts, "that the light of grace, when it is alone, tends only that we should know the unhappiness of our state, and the serious nature of our evil; that grace in such a case produces the same effect which light produced; therefore, that it is necessary that God should create in our heart a holy love, and inspire a holy delight contrary to the love predominating in us; that this holy love, this holy delight, is properly the grace of Jesus Christ, the inspiration of charily, which, being known, we may act with holy love; that this is that root from which shoot forth good works; that this is the grace of the New Testament, which emancipates us from the slavery of sin, and constitutes us sons of God,"—inasmuch as it intends, that it alone is properly the grace of Jesus Christ, which may create in the heart holy love, and which causes that we act, or also that by which man being freed from the slavery of sin, is constituted the son of God and the grace of Christ is not properly that grace by which the heart of man is touched by the illumination of the Holy Spirit (Trid. sess. vi. cap. v.) nor does there really exist an interior grace of Christ, which men resist: False, captious, leading into an error condemned in the second proposition of Jansenius, and heretical; and introducing it anew.
